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Posted by David on August 18th, 2009
Known journeys of The Semmel, Feiner, and Friedenberg families
 SS Edam
| Date |
Person |
From |
Age |
Ship |
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| 24 Sep 1897 |
Sara (Unknown) Feiner b. 1871 |
Korczin |
28 |
Edam from Amsterdam |
| 24 Sep 1897 |
Joseph (Jankel) Feiner b 1890 |
Korczin |
7 |
Edam from Amsterdam |
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Sara Feiner with nephew Joseph Going to husband: Berel Feiner, 51 Purdy Ave. Port chester, NY |
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| 30 Aug, 1904 |
Max (Moritz) Feiner |
Boshnia |
20 |
Bremen from Bremen |
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| 09/06/04 |
Joe (Josef) Feiner (b. 1875) |
Neustadt |
29 |
Main from Bremen |
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| 05/29/06 |
Joseph (Josef) Friedenberg (no details) |
Neustadt |
22 |
Main from Bremen |
| 05/29/06 |
Annie (Chane) Friedenberg (no details) |
Neustadt |
19 |
Main from Bremen |
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Going to cousin: B. Feiner, 51 Port Chester, NY Job Hat maker |
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| 08/03/07 |
Max (Mechel) Semmel |
Neustadt |
17 |
Groser from Bremen |
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Going to Sister: Berta ? Feiner, 223 Ressi??ton St, NY |
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| 07/25/10 |
Morris Semmel (as Mordche Zemel) |
Neustadt |
17 |
Findland form Antwerp |
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Going to: Stepbrother, J. Friedenberg, 180 North Main, Port Chester, NY Contact home8/18/2009 Mother Rose Zemel, Neustast Born: Neustadt |
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| 05/31/11 |
Esther (Szurc) Feiner |
Bocknia |
55 |
Findland form Antwerp |
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See Sara Feiner – was on this ship then scratched, cam 3 months later Going to: Son, B.? Jessel (Beryl) Feiner, 80 Purdy Ave. Port Chester, Malke to husband |
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| 06/19/11 |
Malke Feiner |
Boshnia |
28 |
Vaderland from Antwerp |
| 06/19/11 |
Zirsch (Max or Manny?) Feiner |
Boshnia |
8 |
Vaderland from Antwerp |
| 06/19/11 |
Hannah (Chana) Feiner |
Boshnia |
10 |
Vaderland from Antwerp |
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with Zirsch and Channa Going to: Husband ???, B. Feiner, 80 Purdy Ave. Port Chester Born in: Kielz (Kiece?) |
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| 05/07/12 |
Rose (Rosa) Feiner Semmel |
Boshnis |
42 |
Kronprinz from Bremmen |
| 05/07/12 |
Milton (Meiloch) Semmel |
Boshnis |
16 |
Kronprinz from Bremmen |
| 05/07/12 |
Bertha (Rivka) Semmel |
Boshnis |
14 |
Kronprinz from Bremmen |
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Rose Feiner Semmel with Milton and Bertha Semmel Going to Son J. Friedenberg (Joseph) 168 Marathon St. Port Chester, NY Contact home Brother Leib Feiner (Schumel Feiner?) in Boshnis, Austria Born in: All born in Riew?? (Rakow) |
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Posted by David on August 17th, 2009
| Emil Silberman – Havana, 1927 (as a stowaway!) Page 2 |
| Emil Silberman – Bermuda, 1931 |
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| Fannie Silberman – Havana, 1931 |
| Fannie Silberman - Havana, 1929 |
| Fannie Silberman - Havana, 1928 |
| Fannie Metzger - Southampton, 1925 Page 2 |
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| Chana, David, Murray & Ester Metzger – Southampton, 1927 |
| Markus & Harry Metzger – Rotterdam, 1920 |
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| Sara & Jankel Feiner – Amsterdam, 1897 |
| Josef Friedenberg & Chana Feiner – Bremen, 1906 |
| Max Semmel - Bremen, 1907 |
| Morris Semmel (Mordche Zemel) – Antwerp, 1910 Page 2 |
| Rose (Rochel) Besser – Rotterdam, 1912 Page 2 |
| Isadore & Scheine Besser – Rotterdam, 1913 Page 2 |
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| Ted & Rosa Bowie – LaHavre, 1919 |
| Ted & Rosa Bowie – LaHavre, 1932 |
| Henry P. Bowie – Yokohama, 1920 |
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Posted by David on August 15th, 2009
Bar Mitzvoth speech given November 3, 2001 at Temple Sholom in Chicago:
The Test
Marcus R. Semmel
My Torah portion, from Genesis Chapter 22, reads, “And God did test Abraham, And he said to Abraham, here I am. And he said take your son, your favored one Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering. . .” The Torah states that God did test Abraham, but the nature of the test is not clear.
What first comes to mind is that this is only a test of Abraham’s unquestioned obedience to God, yet I do not believe that this is the true nature of the test. If God knew how we would act in all situations or we all just followed His instructions blindly, we would not have any freedom or responsibility. But God gave us free will, the option to choose right from wrong and with it, the ultimate responsibility for our actions.
So what was the test? One answer could be that by making such a harsh demand on him, God was testing Abraham’s most basic sense of right and wrong. We do not know what Abraham believed to be right. One can only imagine his horror at the prospect of having to kill his favorite son. Very likely he had an even stronger dread of the prospect of disobeying a direct commandment from God. In life, we are often faced with similar ‘no-win’ situations. Quite possibly God was challenging Abraham specifically, and the human race in general, to see how we come to make our own hard decisions and difficult choices.
I believe this was also a test of Abraham’s faith. He could only obey God’s commandment to sacrifice Isaac if he truly believed in God’s love and His omniscience. He had to believe that God loved him and his son, and that God ultimately knew and wanted what was best for them. Abraham had to have faith enough to believe that if he followed God’s instructions to sacrifice Isaac that somehow everything would be all right in the end. Abraham passed the test of faith, and everything did turn out for the best. God did not allow Isaac to be sacrificed and Abraham earned God’s faith.
And finally, could this be a test of Abraham as a father? I think that Abraham should have told Isaac of God’s commandment and trusted and respected Isaac’s opinions. As a parent, Abraham owed it to his son try to save Isaac. As a man, Abraham owed it to his fellow man to not kill an uninformed innocent in expressing his faith, especially not his own son. Since Abraham intended to sacrifice Isaac he owed an explanation to him, which he never gave. The Torah tells us that they traveled for days without speaking so Abraham had ample time to confide in Isaac, bond with him and trust in his son to share in the sacrifice decision. But he did not. So by passing the test of obedience Abraham failed the test of being a good father.
In my own day-to-day life, I am constantly faced with the choice of following the instructions of my parents and teachers or doing as I wish. In the past months I have been instructed to study my torah portion for about one hour each day. Personally, I felt that this was a bit too much. I believed that I could get by with a little less studying. However, I knew my parents had my best interests at heart. I had faith in my parents’ love for me, and complied with their wishes. Today, thanks to my faith, I stand here at the bimah as a Bar Mitzvah, confident in my abilities and grateful to my parents and teachers for their guidance.
The horrific terrorist attacks of recent weeks have brought on a test of faith on all levels, emotional, moral and spiritual. Now is the time when we all need to draw on this lesson from Torah to pass the tests of right and wrong, tests of father and motherhood and the test of faith in God.
Posted by David on August 14th, 2009
Saul’s mother was Bertha Rosen (nee Semmel), daughter of Dovid Zemel and Rose Feiner.
Biography of Saul Rosen
1922-1991
Saul Rosen was born in Port Chester, NY, on February 8, 1922. Elected to Phi Beta Kappa, Rosen graduated from the City College of New York in 1941 with a BS in mathematics. He received an MS in mathematics from the University of Cincinnati in 1942, and then served in the Army Signal Corps in Europe until 1946. After the war, he attended the University of Pennsylvania where he earned the PhD in mathematics in 1950.
Rosen was an instructor of mathematics at the University of Delaware (1946-47), lecturer at the University of California, Los Angeles (1948-49), assistant professor at Drexel University (1949-51), assistant professor at the University of Pennsylvania (1952-54), and associate professor in the Computational Laboratory at Wayne State University (1954-56).
In the private sector, Rosen was an associate research engineer with Burroughs Corporation (1951-52), and manager of their Electrodata Division’s Eastern Applied Mathematics Section from 1956-1958. He was manager of Computer Programming and Services (1958-1960), and a Computer and Programming Systems consultant (1960-1962) at Philco Corporation. Rosen was chief software designer for the world’s first transistorized computer, the Philco TRANSAC S-2000.
In 1962, Rosen joined Samuel Conte as one of the charter faculty members in Purdue’s Computer Science Department, and was a professor mathematics and computer science (1962-1966 and 1967-1991). He also was professor of engineering and associate director of computing at the State University of New York at Stony Brook (1966-67).
From 1968-1987, Rosen served as director of Purdue’s Computing Center where he and the professionals he assembled took Purdue to the forefront of high-performance computing at American universities. Purdue acquired large, high-performance computing systems in the mid-1960s, and was one of only three universities operating supercomputers during the 1970s and into the mid-1980s.
Rosen became active in the Association for Computing Machinery (ACM) in 1947, first on the languages committee that eventually led to the ALGOL programming language, and then as first managing editor of the Communications of the ACM. He wrote extensively on practical systems programming and authored his major book, Programming Systems and Languages (McGraw-Hill, New York) in 1967.
In 1979, Rosen participated in the founding of the American Federation of Information Processing Societies (AFIPS) Annals of the History of Computing, contributed to the publication, and served as an editor until his death. In 1984, Rosen received the ACM Distinguished Service Award for his “widespread, extensive and continuing service to the computing community.”
Saul Rosen retired as director of Research Computing in 1987 and died in West Lafayette, IN, on June 9, 1991.
(from the Purdue University website)
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